AP World History: Political and Economic Effects of Mongol Rule in China and the Middle East
Part B (from the 2005 AP® World History Released Exam)
Directions: You are to answer the
following question. You should spend 5
minutes organizing or outlining your essay.
Write an essay that:
- Has a relevant thesis and
supports that thesis with appropriate historical evidence.
- Addresses all parts of the
question.
- Uses historical context to
show change over time and/or continuities.
2. Compare and contrast the
political and economic effects of Mongol rule on TWO of the following regions:
China
Middle East
Russia
Beginning in the
thirteenth century AD, a tribe of nomads called the Mongols conquered most of
Asia, from present-day Korea in the East to parts of present-day Europe in the
West. After wreaking havoc on the
locals, the Mongols assimilated to the cultures of the conquered. Two notable cultures which were conquered
were those existing in China and the Middle East. While united under the same
name, the Mongols in China and the Middle East affected their political and
economic environments with varying degrees of violence and success.
Towards
the end of the thirteenth century, Kubilai Khan, a descendent of the prominent
Mongol leader Genghis Khan, succeeded in capturing all of China and thus ended
the Song dynasty. However, instead of
slaughtering the prior dynast, Kubilai treated him with respect. As was typical of the Mongols, Kubilai assimilated
to the Chinese ways; he adopted the Mandate of Heaven, proclaimed himself ruler
of China, and began the Yuan Dynasty. He
then did something contrary to Chinese tradition; he welcomed many non-Chinese
ethnic groups into high seats of political power. Therefore, at the top of the Chinese
political hierarchy reigned the non-Chinese.
However, the Chinese elites retained their governmental positions over
the cities and smaller subdivisions.
These political changes in authority in turn changed the economic
landscape of Yuan Dynasty China. The
expansionist and out-looking nature of the Mongols resulted in a lessening of
the Chinese seclusion. Trade routes
brought western goods and influences into China and took Chinese productions
out.
At
the other end of the Mongol network laid the Middle East. In the mid-thirteenth century the Mongols,
under the leadership of Hulagu, overthrew Baghdad, the heart of Islam, and
rampaged the lands up until Byzantium, ending the Abbasid caliphate as they had
done under Kubilai to Song China.
However, the Mongol forces were not as kind to the Abbasid caliph as
they were to the Song emperor and quite literally trampled him to death. Despite the violence done, the Mongols
eventually assimilated to the Islamic culture as they had in China. Meanwhile, Hulagu sought to gain control of the
newly conquered peoples, mirroring his brother, Kubilai, in the west; however,
he struggled to gain political reverence as his distinctively ferocious methods
were only effective for so long. By the
time the Mongols could gain traction, the Bubonic Plague invaded in the
mid-fourteenth century and brought the Muslim territory to near political and
economic collapse. Following the trading
routes the Mongols had cleared, the Black Death ravaged the trading cities and
eventually the heartland of Baghdad, suffocating the once booming mercantile
productivity and trade. However, as the
death of a plant is fertilizer for many more, the waning of the population,
government, and economy provided a fertile base for three even greater Islamic
states to bud, blossom, and grow in an expanding world – the Ottoman, Safavid,
and Mughal Empires
China
and the Middle East experienced varying political and economic changes as the
result of the conquering Mongols and their assimilation. In China, the political hierarchy and economy
was opened to outsiders and thus the Chinese commercial and intellectual
seclusion was terminated. On the other
end of Asia, in the Middle East, the Mongol invasion fostered an expansion of
the trade routes, but also provided an easy path for disease. As a result, this led to the crippling of the
Muslim heart, Baghdad, along with its current political and economic system;
however, in the long-run, this destruction fostered the production of even
greater and stronger Islamic states. Not
only did the Mongol invasions effect the political and economic climate, the
social lives of the invaded were changed.
In China, because of Kubilai’s restructuring and welcoming of the
non-Chinese into government, the subjugated Han thus felt inferior in their own
lands. They were Chinese, in China, subject and servant to non-Chinese. On the other end of the Silk Road, the unity
and moral of the Muslims dissipated with the slaughter at Baghdad. Their holy mosques in their once grand
capital were violated by the massive bloodbath.
Never again would all of Islam be united by a single power and place;
instead they were socially divided as the Ottoman, Safavid, and Mughal empires
arose. Yet still, politically and
economically, the damage wrought by the Mongols on Chinese and Middle Easter
Civilizations ultimately brought greater interconnectedness to all of Asia in
the long-run.
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